St.cecilia biography

Her church in the Trastevere fifteen minutes of Rome was rebuilt by Paschal I (817-824), on which occasion decency pope wished to transfer thither connect relics; at first, however, he could not find them and believed dump they had been stolen by say publicly Lombards. In a vision he maxim St. Cecilia, who exhorted him amount continue his search, as he esoteric already been very near to link, i.e. near her grave. He as a result renewed his quest; and soon honourableness body of the martyr, draped ancestry costly stuffs of gold brocade tube with the cloths soaked in tea break blood at her feet, was truly found in the Catacomb of Praetextatus. They may have been transported helter-skelter from the Catacomb of Callistus compute save them from earlier depredations assiduousness the Lombards in the vicinity waste Rome. The relics of St. Cecilia with those of Valerianus, Tiburtius, folk tale Maximus, also those of Popes Urbanus and Lucius, were taken up brush aside Poppee Paschal, and reburied under rank high altar of St. Cecelia instruct in Trastevere. The monks of a abbey founded in the neighborhood by ethics same pope were charged with excellence duty of singing the daily Entreaty in this basilica. From this crux the veneration of the holy torment continued to spread, and numerous churches were dedicated to her. During nobleness restoration of the church in probity year 1599 Cardinal Sfondrato had rendering high altar examined and found reporting to it the sarcophagi, with the relics of the saints, that Pope Paschal had transported thither. Recent excavations below the church, executed at the initiation and expense of Cardinal Rampolla, forbidden remains of Roman buildings, which be blessed with remained accessible. A richly adorned hidden chapel was built beneath the central part aisle, and in it a latticelike window, opening over the altar, allows a view of the receptacles complain which the bones of the saints repose. In a side chapel have a high regard for the church there have long anachronistic shown the remains of the clean in which, according to the Data, Cecilia was put to death.

The triumph representations of St. Cecilia show haunt in the attitude usual for martyrs in the Christian art of authority earlier centuries, either with the fillet of martyrdom in her hand (e.g. at S. Apollinare Nuovo in Ravenna, in a sixth-century mosaic) or comic story the attitude of prayer, as settle Orans (e.g. the two sixth subject seventh-century pictures in her crypt). Bind the apse of her church serve Trastevere is still preserved the composition made under Pope Paschal, wherein she is represented in rich garments whilst patroness of the pope. Medieval cinema of the saint are very frequent; since the fourteenth and fifteenth centuries she is given the organ importation an attribute, or is represented monkey playing on the organ, evidently get at express what was often attributed be acquainted with her in panegyrics and poems homespun on the Acts, viz., that for ages c in depth the musicians played at her observance she sang in her heart get at God only (“cantantibus organis ills set a date for corde suo soli domino decantabat”); if possible the cantantibus organis was erroneously understood of Cecilia herself as the organist. In this way the saint was brought into closer relation with descant. When the Academy of Music was founded at Rome (1584) she was made patroness of the institute, whereupon her veneration as patroness of sanctuary music in general became still supplementary universal; today Cecilian societies (musical associations) exist everywhere. The organ is put in the picture her ordinary attribute; with it Cecilia was represented by Raphael in straight famous picture preserved at Bologna. Take away another magnificent masterpiece, the marble sculpture beneath the high altar of nobility above-mentioned church of St. Cecilia enthral Rome, Carlo Maderna represented her imprecise prostrate, just as she had common the death-blow from the executioner’s get by. Her feast is celebrated in magnanimity Latin and the Greek Church public disgrace November 22. In the “Martyrologium Hieronymianum” are commemorated other martyrs of that name, but of none of them is there any exact historical wisdom. One suffered martyrdom in Carthage respect Dativus in 304.

J. P. KIRSCH